Adh-Dhariyat 51:19

كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ

51:17 — They used to sleep but little of the night,

وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ

51:18 — And in the hours before dawn they would ask forgiveness,

وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ

Select Translations (0 of 17)

Ahmed Ali

In whose wealth the suppliant and the deprived had a share.

Ahmed Raza Khan

And the beggar and the destitute had a share in their wealth.

Arberry

and the beggar and the outcast had a share in their wealth.

Daryabadi

And in their substance was the right of the beggar and non- beggar.

Hilali & Khan

And in their properties there was the right of the beggar, and the Mahrum (the poor who does not ask the others).

Itani

And in their wealth, there was a share for the beggar and the deprived.

Maududi

and in their wealth there was a rightful share for him who would ask and for the destitute.

Mubarakpuri

And in their wealth there was the right of the Sa'il and the Mahrum.

Pickthall

And in their wealth the beggar and the outcast had due share.

Qarai

and there was a share in their wealth for the beggar and the deprived.

Qaribullah & Darwish

and in their wealth was a share for whosoever asked and for whosoever was prevented.

Saheeh International

And from their properties was [given] the right of the [needy] petitioner and the deprived.

Sarwar

They assigned a share of their property for the needy and the destitute.

Shakir

And in their property was a portion due to him who begs and to him who is denied (good).

Wahiduddin Khan

and sharing their possessions with the beggars and the deprived.

Yusuf Ali

And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).

Transliteration

Wafee amwalihim haqqun lilssaili waalmahroomi

وَفِى ٱلْأَرْضِ ءَايَـٰتٌ لِّلْمُوقِنِينَ

51:20 — And on the earth are signs for the certain [in faith]

وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ

51:21 — And in yourselves. Then will you not see?

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